−⏑−−¦⏑−−−¦¦−−⏑⏑¦⏑−⏑−
saṁnatiś-cānuvttiś-ca
strīṇāṁ hdaya-bandhanam |
−−⏑⏑¦⏑−−−¦¦−⏑−−¦⏑−⏑−
snehasya
hi guṇā yonir-māna-kāmāś-ca yoṣitaḥ || 4.68
4.68
Humility and submissive
behaviour are,
For women, what
captures the heart –
Because excellent acts
engender tender feelings,
And women are lovers of
honour.
COMMENT:
Once again, Udāyin is
ostensibly expressing a shallow and immature view which brings back
to mind the old Fast Show character Swiss Toni.
And once again a
contrary reading is that Udāyin, unbeknowns to himself, might be
speaking profound truth.
In the former reading,
the way for a man to win a woman's heart is by pandering to her every
whim, with chocolates, flowers, opening of doors for her to pass
through, laying of cloaks over puddles for her to walk on, and so on
and so forth. By such excellent acts of chivalry is won the
affection of women, who love men to show them respect.
What is being expressed
in the contrary reading, out of the mouth of a babe, might be the
fundamental principle of how a woman, or how a man, truly gains
control over her or his own mind – not by direct means but by the
indirect means of calm, submissive behaviour, aka donkey work. In support of this
reading, whereas the first two pādas seem to mean “Humility and submissive behaviour are the way [for a man] to capture a woman's heart," the literal meaning is “Humility
and submissive behaviour are, for/of/in women,
heart-binding/uniting.”
In that case, the 3rd pāda might be suggesting the truth that if a woman (or a man) wishes to feel good about herself (or himself), the wisest course might be to manifest good qualities in her (or his) everyday life – by doing a good job of, say, doing a prostration, or making a fire, or milking a cow, or translating a verse of epic poetry.
And in the 4th pāda māna-kāma, “desiring honour,” which ostensibly describes a vain woman's desire to be honoured, might really indicate an aspiration which has nothing to do with vanity, and which need not always be bound up with trying to be right; namely, an aspiration not to do what is dishonourable but to allow what is honourable – in accordance with the universal precept of the seven ancient buddhas.
In that case, the 3rd pāda might be suggesting the truth that if a woman (or a man) wishes to feel good about herself (or himself), the wisest course might be to manifest good qualities in her (or his) everyday life – by doing a good job of, say, doing a prostration, or making a fire, or milking a cow, or translating a verse of epic poetry.
And in the 4th pāda māna-kāma, “desiring honour,” which ostensibly describes a vain woman's desire to be honoured, might really indicate an aspiration which has nothing to do with vanity, and which need not always be bound up with trying to be right; namely, an aspiration not to do what is dishonourable but to allow what is honourable – in accordance with the universal precept of the seven ancient buddhas.
VOCABULARY
saṁnatiḥ
(nom. sg.): f. bending down , depression , lowness ; inclination ,
leaning towards , favour , complaisance towards (gen.) ; subjection
or submission to , humility towards (loc.)
ca:
and
anuvṛttiḥ
(nom. sg.): f. following , acting suitably to , having regard or
respect to , complying with
anu-
√ vṛt: to go after ; to follow , pursue ; to attend ; to obey ,
respect , imitate ;
ca:
and
strīṇām
(gen. pl.): f. women
hṛdaya-bandhanam
(nom. sg. n.): mfn. captivating or winning the heart
hṛdaya:
n. the heart
bandhana:
mfn. binding; captivating (with gen. or ifc. cf. bhāva-bandhana
[fettering or joining hearts (as love)]); n. the act of binding ,
tying , fastening , fettering ; n. a bond , tie (also fig.) , rope ,
cord , tether
bandh:
to bind , tie , fix , fasten , chain , fetter; to catch , take or
hold captive , met. = to attach to world or to sin ; to fix , direct
, fasten , rivet (eyes , ears or mind) on (loc. or inf.); to arrest ,
hold back , restrain , suppress , stop , shut , close ; to join ,
unite , put together or produce anything in this way , e.g. fold (the
hands) , clench (the fist) , knit or bend (the eyebrows) , arrange ,
assume (a posture) , set up (a limit) , construct (a dam or a bridge)
, span , bridge over (a river) , conceive or contract (friendship or
enmity) , compose , construct (a poem or verse)
snehasya
(gen. sg.): m. blandness , tenderness , love , attachment to ,
fondness or affection
hi:
for
guṇāḥ
(nom. pl.): m. good quality , virtue , merit , excellence
yoniḥ
(nom. sg.): m. place of birth , source , origin , spring , fountain
māna-kāmāḥ
(nom. pl. f.): being desirous of esteem
māna:
m. ( √ man) opinion ; self-conceit , arrogance , pride ;
consideration , regard , respect , honour ; a wounded sense of honour
, anger or indignation excited by jealousy (esp. in women) , caprice
, sulking
kāma:
n. (ifc.) desirous of , desiring , having a desire or intention
ca:
and
yoṣitaḥ
(nom. pl.): f. women
愛欲増憍慢 無過於女人
[Relation to Sanskrit
tenuous]
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